The Architecture Department, University of Nicosia, cordially invites you to the presentation of the Runner-up entry for the international competition of Bamiyan Cultural Center, UNESCO, by a Cypriot Architectural Team lead by Costas Nicolaou, Graduate student of [ARC], University of Nicosia and Constantinos Marcou. The project was selected among1070 design proposals from 117 countries.
The presentation will take place on Wednesday, 11th March 2015, at 19:00,
at the Architecture Research Center, University of Nicosia.
“After a long period of turmoil, Afghanistan is beginning its second decade of democratic governance. The emerging government has had to manage ongoing instability while taking steps to rebuild the nation’s infrastructure, which has been devastated by over 30 years of conflict and neglect. Further exacerbating these rebuilding challenges is the geographic isolation and limited access to resources of some parts of the country.
While the rehabilitation process in Afghanistan typically focuses on infrastructure, rebuilding can also advance the goal of national unity by promoting positive public discourse and cross-cultural understanding. As a result, ethnic diversity can be seen as a collective benefit, rather than a source of fragmentation and conflict.
To this end, UNESCO and the Ministry of Information and Culture of Afghanistan, with the generous financial support of the Republic of Korea, are implementing a project to build the Bamiyan Cultural Centre. The Centre will be located near the boundary of the World Heritage property, the Cultural Landscape and Archaeological Remains of the Bamiyan Valley. The purpose of the project is to promote heritage safe-guarding and cross-cultural awareness, and thereby contribute to the broader aims of reconciliation, peace-building and economic development in the country.” UNESCO
The architects state that: “the proposal looks at the notion of culture beyond the poetic explanations that were embedded by different approaches and to read it means to understand it within social and political context. Bamiyan as a post-traumatic city has experienced political conflicts that have dominated its physical environment. The cultural voids of such trauma are embodied not only within the memory of its people but exist as the absence of “cultural space”. Although often romanticised, this suggests that the notion of culture is something more than social and the claim of it can become the apparatus for political conflict. The Buddha Cliffs, are such examples in which the productive space of culture is marked with the absence of its main treasures, the Buddha Statues.”



